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Solzhenitsyns Troubled Prophetic Mission

Published: August 8, 2008 (Issue # 1397)




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Alexander Solzhenitsyn, viewed as a political figure, was very much in the Russian conservative tradition a modern version of Dostoevsky. Like the great 19th-century writer, Solzhenitsyn despised socialism and yet had no use for Western culture with its stress on secularism, freedom and legality.

I recall very well the commencement address that he delivered 30 years ago at Harvard University. The audience of students and their families, aware of Solzhenitsyns anti-communism, expected a warm tribute to the West and especially to the United States, which had granted him asylum. Instead, they were treated to a typical Russian conservative critique of Western civilization for being too legalistic and too committed to freedom, which resulted in the weakening of human beings in the West while in the East they are becoming firmer and stronger. At the bottom of this censure lay a wholesale rejection of the course of Western history since the Renaissance.

Solzhenitsyn blamed the evils of Soviet communism on the West. He rightly stressed the European origins of Marxism, but he never asked himself why Marxism in other European countries led not to the gulag but to the welfare state. He reacted with white fury to any suggestion that the roots of Leninism and Stalinism could be found in Russias past. His knowledge of Russian history was very superficial and laced with a romantic sentimentalism. While accusing the West of imperialism, he seemed quite unaware of the extraordinary expansion of his own country into regions inhabited by non-Russians. He also denied that Imperial Russia practiced censorship or condemned political prisoners to hard labor, which, of course, was absurd.

In some of his historical writings, there are strong hints of anti-Semitism, a common vice of writers of the conservative-nationalist persuasion in Russia. In his 1976 book, Lenin in Zurich, Solzhenitsyn depicts Helphand-Parvus as a slimy character who tries to persuade Lenin to return to Russia to start a revolution. In August 1914, published in its expanded form in 1984, he explains the assassination of Prime Minister Pyotr Stolypin by Dmitry Bogrov, a thoroughly assimilated Jew, on the alleged grounds that Stolypins plans for a better Russia promised nothing good for the Jews. Fortunately, in his last book published in 2003, Two Hundred Years Together, an ambitious history of Jews in Russia, Solzhenitsyn unequivocally exonerated the Jewish people of responsibility for the Russian Revolution.

It is difficult to envisage what kind of a Russia Solzhenitsyn wanted. He was not unhappy about Russias loss of its imperial possessions, yet he did not favor a state based on law and democracy. He disliked what he saw after his return to Russia in 1994, during Boris Yeltsins rule, but, strangely enough, he came to terms with then-President Vladimir Putin and his restrictions on both democracy and the free market. Although Solzhenitsyn vehemently rejected communism, in many ways he retained a Soviet mind-set. Anyone who disagreed with him was not merely wrong but evil. He was constitutionally incapable of tolerating dissent.

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ALL ABOUT TOWN

Saturday, Dec. 27


Indulge cultural and material needs simultaneously during the free classical music concert at the Galeria shopping mall in the heart of the city. Starting at 7 p.m., shoppers and mallwalkers will be able to hear the sounds of Tchaikovsky and Strauss softly lilt over the constant buzz of people bustling from store to store, trying to get their shopping done before New Year.



Sunday, Dec. 28


Prepare for the holidays at the Russian Winter New Years Fair on Moskovskaya Ploshchad, which concludes today after starting on Dec. 22. Games and attractions as well as numerous performances will be on offer for those looking to get into the spirit while numerous vendors will help make sure you have something for everyone on your list.



Monday, Dec. 29


Learn how the Swedes observe Christmas, or Jul, in their land of ice and snow, during aSwedish Christmas celebration at the Lermontov Childrens Library this afternoon at 4 p.m. Activities explaining and demonstrating Swedens cultural traditions will be accompanied by traditional dishes and sweets.



Tuesday, Dec. 30


Today is the final day of the Christmas Market at the Europolis shopping center on Polyustrovsky prospekt. Indulge your holiday sweet tooth by tucking into some gingerbread men, or attend one of the master classes that will teach you about how to make beautiful, festive decorations for your tree using only your hands.



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